Kant’s Moral Philosophy - Stanford Encyclopedia of Philosophy
Immanuel Kant (1724–1804) argued that the supreme principle of morality is a principle of practical rationality that he dubbed the “Categorical Imperative” (CI). Kant characterized the CI as an objective, rationally necessary and unconditional principle that we must follow despite any natural desires we may have to the contrary.
Deontological Ethics - Stanford Encyclopedia of Philosophy
2007年11月21日 · If any philosopher is regarded as central to deontological moral theories, it is surely Immanuel Kant. Indeed, each of the branches of deontological ethics—the agent-centered, the patient-centered, and the contractualist—can lay claim to being Kantian.
Deontological Ethics - Stanford Encyclopedia of Philosophy
2007年11月21日 · If any philosopher is regarded as central to deontological moral theories, it is surely Immanuel Kant. Indeed, each of the branches of deontological ethics—the agent-centered, the patient-centered, and the contractualist—can lay claim to being Kantian.
Kant’s Social and Political Philosophy - Stanford Encyclopedia of ...
2007年7月24日 · Kant wrote his social and political philosophy in order to champion the Enlightenment in general and the idea of freedom in particular. His work came within both the natural law and the social contract traditions.
The Moral Status of Animals - Stanford Encyclopedia of Philosophy
2003年7月1日 · The notion of personhood identifies a category of morally considerable beings that is thought to be coextensive with humanity. Historically, Kant is the most noted defender of personhood as the quality that makes a being valuable and thus morally considerable (for a contemporary utilitarian discussion of personhood, see Varner 2012). Kant writes:
Treating Persons as Means - Stanford Encyclopedia of Philosophy
2019年4月13日 · A person can, for example, act wrongly in Kant’s view by expressing contempt for another, even if she is not using him at all (Kant 1797: 462–464). She would be acting wrongly by failing to treat the other as an end in himself, rather than by treating him merely as a means.
Kant and Hume on Morality - Stanford Encyclopedia of Philosophy
2008年3月26日 · The relationship between Immanuel Kant (1724–1804) and David Hume (1711–1776) is a source of longstanding fascination. Kant credited Hume with waking him from his “dogmatic slumber”, and he describes the Critique of Pure Reason , arguably the most important work of modern philosophy, as the solution to the “Humean problem in its ...
Kant’s Aesthetics and Teleology - Stanford Encyclopedia of …
2005年7月2日 · Kant’s views on aesthetics and teleology are most fully presented in his Critique of Judgment (Kritik der Urteilskraft, now often translated Critique of the Power of Judgment), published in 1790. This work is in two parts, preceded by a long introduction in which Kant explains and defends the work’s importance to his critical system overall.
Autonomy in Moral and Political Philosophy - Stanford …
2003年7月28日 · For Kant, the self-imposition of universal moral law is the ground of both moral obligation generally and the respect others owe to us (and we owe ourselves). In short, practical reason — our ability to use reasons to choose our own actions — presupposes that we understand ourselves as free.
William David Ross - Stanford Encyclopedia of Philosophy
2010年8月12日 · In it and other works, Ross develops a novel (pluralistic) deontological ethical theory rivalling Kantianism and utilitarianism. The most innovative element of this theory is the notion of a prima facie duty.
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